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Blog Alpha: The Review

Alpha is over. No more anger-inducing talks. No more soul searching with strangers. HTB Church will probably unfollow me on Twitter (I’m currently only at two degrees of separation from TIMES man of the year Pope Francis because of this strategic follow, so this is a genuine shame). My ten week delve into the Christian faith has come to an end.

It’s been a bumpy ride. At best, inviting and revelatory, and at worst upsetting or boring. I’ve questioned and probed and cried and learnt. I’ve solidified what had previously been an unwavering agnosticism to an unwavering atheism, much to relief of some friends and to the slight disappointment of others.

My initial experience of Alpha was pretty detached. I thought I’d wander in, take part in the conversations and free dinner, scuttle off home again and when it had all ended, I’d be able to put a badge of religious acceptance onto my brownie-sash and maybe even have cranked up a few views on the newly reformed blog.

Alpha Course 2013

I was convinced that the only people that would go to a Christianity conversion course were probably nutters in the first place (excluding me, naturally. I was there for investigative reasons), so I was initially wary of the beaming hosts and carefully planned ‘I used to be an atheist too!’ talks that frequented Alpha. Then they started making sense.

Basically, I got into it. The community, the songs. Despite the weekend being really overwhelming (not sure I’ll ever see Parseltongue in the same way), I loved it. Gorgeous scenery, thought provoking talks, surrounded by friends and food. It’s difficult to meet people in London, and Alpha was a ready made group of people willing to ask about your week, get stuck into meaty topics, and share a trip to the beach with. In some ways I felt like I was using Alpha, religious exploration aside, just to make friends.

Another game changer was how it’s affected my relationships. A lot of my friends, who form my closest and most precious relationships, are Christians. Before the weekend I cynically assumed they’d all be rooting for my conversion, all hoping I’d be “saved”. It turns out that that’s just a myth about Alpha, that the number one goal is a selfish battle to convert unwilling passers-by. It’s not. It’s a chance for people who are interested and open to Christianity to learn (or re-learn) the basics. I never felt pressured once during Alpha. I never felt pressured by any of my Christian friends.

What I did feel is that I’d patronised my friends. I’d put their belief system in a box, making assumptions about it, then stomped on in hoping to find out what the tricks were, what the catch was. What was it about this Christianity, this HTB Church, that was turning my normal friends into something else? Something I couldn’t relate to? How dare this religious belief put any matter of distance between me and my relationships!

Well, the joke (and relief) is on me. There is no distance between me and my friends because of our beliefs. Not really. We all love each other, we were friends before Alpha and we still will be. I was silly to think otherwise (serious note: I’m sorry to these friends for being such a bloody drama queen about it. Not that you expected anything less, amiright?).

It’s been kind of weird enjoying being part of a community without holding an intrinsic belief that the rest of the community holds. But there you have it, that’s what happened. I find churches and religion much less sinister now, though it’s still not for me. I won’t be going to church, but I will treat people who do with more understanding. I’m certainly more aware of how similar people are, both believers and non-believers alike. We’re just rattling around. That’s been the most comforting thing to come out of it all.

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Blog Alpha: Week two and three

After a bit of an internal debate on whether it was fair to my other group members to blog about the Alpha Course, I have decided to keep going. I’m going to keep other group members anonymous as default, in case they don’t want their beliefs and experiences published by some gob with a blog. Enjoy!

The routine is settled now; meet my friend at the tube station, walk chatting about our day to the illuminated church, pick up our dinner (shyly walk past the donation box…), navigate our way through the myriad of Alpha-ers (Alphites?), settle into our seats and munch away. We move to the stage area, where there’ll be a talk, a song, a longer talk, then back to our groups to chat about it all.

The stage is a redesigned alter, with a drumkit set to one side and some seriously high-tech AV equipment, ready to show us this week’s montage. Christian rock celeb Ben Cantelon is here to sing Amazing Grace in Week Two, and the ‘congregation’ is encouraged to sing along- the lyrics screened on a projector in front of us. A giant red question mark perches stage-left.

Week Two’s talk is “Who is Jesus”- where Nicky Gumbell, Alpha  A-Lister, reasons that Jesus did exist, that he was a great man, and that he was the Son of God. His logic makes sense, to be fair. He talks of textual analysis, historical records, biblical prophecies come true. Quotes from CS Lewis are read out (not the Chronicles or Narnia, mind) and I’m feeling pretty content. I’m not convinced wholly, but the talk was engaging and insightful.

We trot back to our groups, where we have a discussion on the perception of Jesus today, and on the reality of miracles. I tell the group that miracles, to me, are astounding acts of humanity. I use the example of the feeding of the five thousand- where a little boy gave up his three fish so Jesus could do some shiny magic on them to share amongst everyone else. I make the point that the shiny magic part seems to be a nice embellishment, but the real miracle, the real thing worth celebrating, is the act of a boy giving away his food in a starving crowd. The group agree to differing extents, and conversation is stimulating, involved. I felt quite proud of myself, and retell my thoughts at work the next day. Week Two was fun, and I’m eager for the next session.

Alpha Course 2013

Week Three is different. The talk, “Why Did Jesus Die” by Toby Flint, kinda pisses me off. It’s essentially about sin, and comparing ourselves to God, and receiving forgiveness. I’m disgruntled, and a little offended by the off-hand remarks made in poor taste. My friend disagrees, and I sat fidgeting in my seat. Even this week’s song bugs me- something in the lyrics about unworthiness sticks in my mind.

The group session is a little more fiery this week. Our numbers have grown (which is unusual, groups tend to be whittled down as the weeks go on) and it’s sometimes a struggle to hear what everyone is saying. I’m trying to process my anger into coherent thoughts, ready to bring to the table. Someone has already brought up the issue of sin as a concept- arbitrary and outdated. They reference homosexuality.

The atmosphere is a little stuck. No one wants to sound accusatory, and most sentences are hedged with phrases like “In those days”. One person referenced the destruction of Sodom and Gomorrah- and was quickly accused of ‘totally demonising homosexuality’. Later, someone else inferred ‘the gays just want acceptance’.  Many people pointed out the significance of various ‘sins’, such as homosexuality and tattooing, have since radically culturally changed, and that the Bible was written by flawed people. I think the Christians felt a little attacked, and the athiests and agnostic a little hurt.

I was slightly offended, to be honest. I understand that it can be difficult to articulate yourself when talking about contentious issues, and not one person in that group could be described as homophobic, but the conversation left a bad taste in my mouth. It took me a while to stop feeling frustrated afterwards, and I decided not to return. I can’t buy into something that requires you to consider yourself a sinner as an intrinsic part of your belief system- it’s just so negative.

A few days later, having thrashed my thoughts out with a few friends, and even reading a passage of The Message (a version of the bible written in modern day English), I decide to go back. If this week’s session upsets me or directly contradicts my basic values, I won’t go again. The last session seemed tainted with a negative undertone, and feathers had clearly been ruffled. I write Week Three off, but it still lingers in the back of my mind.

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#TryAlpha: Week One of the Alpha course

“What…the…f-”

A car horn honked at me. In a daze, I’d wandered into an active driveway. Standing in front of the enormous church, decorated with fairy lights and a giant walk-through “WELCOME” sign, I was already kinda nervous. It’s not every Wednesday you finish work early to go to an Anglican Christianity-conversion course. Was my idle wandering into the road a subconscious message? Maybe. I joined the queue.

This is my first Alpha. I’m stood outside Holy Trinity Brompton (HTB), freaking out.

Alpha is considered by the kind of people who take time out to consider this kind of thing, the most successful introductory course to Christianity since Jesus himself got chatting down the local fishery. There are, predictably, people who treat a Church-led course in spiritually as a bit, well, cult-y (two notable examples include this article by Jon Ronson, and this -poorly researched, imho- VICE article). I was here to test the waters myself.

Why am I here? Well, since I moved to London, I’ve been having a bit of an existential crisis. Not like the one on the Alpha ads, where a dude who looks like he’s been holding in a really serious poo for too long asks important life-changing questions like “Is this it?” and “Pub or gym?”. No, my existential crisis is of a slightly more personal nature, and probably more to do with a lingering sense of loneliness since I moved away from all of my family and friends. I’m not hoping to find God, I’m not looking to be saved. I’m just curious about how other people can find solace and comfort in a religion. Plus I heard there’s free food.

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Once assigned to a discussion group, I was led inside by a guy wearing a red t-shirt with “A-Team” emblazoned on the arm. Alpha’s pioneer Nicky Gumbel stood next to his wife Pippa. They both beamed at the enormous crowd. “Welcome!”

The talks were comforting. Nicky and Pippa told us to enjoy ourselves, that Alpha was intended to be a respectful and open place to discuss our thoughts about the meaning of life. They encouraged us to listen to, question and befriend our group members. A woman sang Amazing Grace. Nicky invited artist and once-ardent-athiest Charlie Mackesy to the stage to give a funny and charming speech. I tucked into my butternut squash

Speeches over, I feel relaxed. Mackesy spoke sense, took the piss out of Christianity a little, and had the audience charmed. It seems a lot less culty now. With a bit of chair reshuffling, we join our groups again, where cake and coffee is passed round. We play a name game, led by our host and her two helpers.

The atmosphere is a little awkward. We’re all here to dissect God in someway, and it becomes clear that athiests are in the minority. Which makes sense, really. What would an athiest be doing at a Church course? I take a moment to judge my decision to be here.

What if I’m the only person in here that doesn’t believe in God? That thinks all religion is a well-meaning, ancient system created by flawed people and exploited for war, money, selfishness? That thinks gays and women aren’t inherently sinners? That would rather blog than pray? I scan my group with my Christianity-radar set to HIGH.

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Our host invites us to ask broad questions about God. After a silence, someone offers up “Why is there suffering?”. I sigh inwardly, wanting more in depth questions. I fire off “If god exists, how does he manifest himself in the world?”. The group nods, and falls back into silence. More questions are asked, with our host taking notes and sagely nodding at our queries. After a particularly long pause, she suggests the group breaks up and heads to the pub. Class dismissed.

A few conversations persist, then we all disperse out of the church. I had fun. I want to go back, to ask antagonistic questions and to compare the Christian answers with my own. I’m pleased with, but still slightly wary of the whole setup. I wonder if I’ll stick it out for the full ten weeks, or if something dramatic is going to happen. I make a mental note to ask one of the helpers where she got her shirt from next week. It was a nice shirt.